On July 25, in the Indonesian port town of Cilacap, a 52-year-old Pakistani man was placed in an ambulance and transferred to Nusa Kambangan, otherwise known as “execution island.” Zulfiqar Ali, a textile worker, was arrested for possessing heroin in 2004; like many caught with drugs in Indonesia, he was convicted and sentenced to die. Human rights activists denounced his case; Ali had been tortured into signing a confession, they said, and his primary accuser had retracted his statements at trial. Nonetheless, on Monday, the Sydney Morning Herald reported, while Ali recovered from stomach and kidney surgery, government officials came for him at the hospital. He was slated to die four days later, shot by a firing squad shortly after midnight.
Ali was not alone. Earlier this year, the Indonesian government announced it would soon execute more than a dozen unnamed prisoners, the third round of executions following a four-year moratorium on capital punishment. The announcement — part of a zero-tolerance drug policy implemented under President Joko Widodo in 2013 — sparked grim speculation about who might be next to die. There were the three drug offenders transferred to Nusa Kambangan from Batam, a different island prison, in early May, as reported by the Jakarta Post. Or four “black-skinned people from Nigeria,” in the words of the sentencing judge in the case of Humphrey “Jeff” Ejike Eleweke, who was targeted for surveillance because of his nationality — and who swore he was innocent. By Thursday morning, July 28, newspapers reported, coffins were being ferried to Nusa Kambangan, while family members and spiritual advisers were given name tags for their final visits — “an indication that executions were imminent.” Yet, when it came time to carry out the executions later that night, only four of the 14 were killed. Early reports out of Indonesia said it was unclear who was among the dead. Later, it was revealed that Ali’s life had been spared.
The unexpected turn of events echoed a different last-minute reprieve, one that occurred in 2015. In late June, thousands of miles from Nusa Kambangan, a diminutive Filipino woman spoke from a stage at the Oslo Opera House, a sleek white building on the harbor of Norway’s capital city. “My name is Celia Veloso,” she said in her native Tagalog. “I am the mother of Mary Jane Veloso, who is on death row in Indonesia.” Arrested at the Java airport with heroin in her suitcase, Mary Jane was nearly executed in April 2015 alongside eight other drug convicts, but was spared at the last second. The hasty reprieve was so unexpected that people in the Philippines awoke the next day to inaccurate headlines reporting her death.
Yet it was Sergio who later stood in the way of Mary Jane’s execution, by turning herself in to police in Manila just hours before she was to die. With Sergio’s own trial now underway, Mary Jane is set to testify against her. Her family hopes that her testimony will force the Indonesian government to recognize she was a victim and commute her sentence altogether. “We long for the day when she will be reunited with her sons,” her mother said in Oslo, breaking down in tears. “We hope with your help that she can return to the Philippines and start a new life.”
The people in the audience included lawyers, academics, and human rights activists. They had traveled from 121 counties for the Sixth World Congress Against the Death Penalty, a three-day event featuring speeches, panels, and artistic performances. Inside the Opera House, there was anti-death penalty artwork by high school students; an “Abolitionist Village” housing activist booths and literature; and a large map of the world highlighting “retentionist countries” — the label given to nations that hold on to capital punishment. Outside, in the heart of Oslo’s fashionable tourist center, red and blue banners lined the street where visitors dined and shopped, carrying the event’s official logo, a handprint reading ¡ABOLITION NOW!
But in Indonesia, the deadliest offenses are drug crimes. All 14 people executed last year were convicted of drug trafficking, and all but two were foreign nationals. With hundreds of Indonesians on death row in other countries, many have decried the hypocrisy of a government that fights to save their own people while targeting foreigners for execution. As a reporter for the Jakarta Globe wrote in 2011, “How can Indonesia expect other countries to grant clemency for our citizens while standing firm on the death penalty for foreign convicts in this country?”
With Indonesian officials hinting they would carry out new executions after Ramadan ended, the specter of new executions loomed in Oslo last month. One Indonesian speaker displayed a graph showing how executions rise during election years. Another presenter discussed the case of a Brazilian man named Rodrigo Gularte, among those shot to death after Mary Jane won her reprieve. News reports described how Gularte, a paranoid schizophrenic, was unaware of what was going to happen to him until he was taken out of his cell. “Am I being executed?” he asked.
Chan was one of the famed Bali Nine, a group of Australians convicted of drug trafficking in 2006. Along with a man named Myuran Sukumaran, Chan had recruited drug mules to smuggle heroin into Australia. Both were sentenced to death. While in prison, Chan had become deeply religious, evolving into a role model for his fellow prisoners. As his execution neared, his case became a cause célèbre, with politicians and celebrities trying to intervene. But Paul knew Chan simply as Andy, a family friend whose company he’d come to enjoy. They talked trash about each other’s favorite rugby teams and cracked dark jokes — “We had a fairly similar sense of humor,” Paul recalls. After Chan was flown in shackles from Bali to Nusa Kambangan, Paul recalled, he laughed at the absurdity of the security video that had been played prior to takeoff. “If the plane’s going down, I’m clearly going down with it,” he said.
On March 4, 2015, Chan and Sukumaran — a talented artist known to Wilkins by his nickname, “Myu” — were flown from Bali to Cilacap, a signal that their execution was weeks away. The transfer was a show of force; police in riot gear stood by while an armored “Barracuda” vehicle came to take the men. The next month, on April 25, Indonesian officials gave the state’s minimum 72 hours of notice that Chan, Sukumaran, and six others would be executed within days. On April 28, they were dressed in white and led to the field, with Chan leading them in singing “Amazing Grace.” Tied to cross-shaped poles and lined up in a row, the group declined to wear the blindfolds offered to them by the prison. At his funeral, Chan’s wife, Febyanti — who he married as a last wish granted by the government — described how Chan had worn his much-hated glasses so he could look his executioners in the eye.
Chan’s funeral was held at the largest church in Sydney. Hundreds attended and thousands more watched it via live-stream. A childhood friend of Chan’s read a eulogy he had penned for himself before he died. “Ask yourself, what story did I leave you with?” he wrote. “That will determine my legacy.”
In Oslo, Wilkins introduced himself to as many people as he could. It was the first time he had been surrounded by so many people who had some lived experience with the death penalty. For all the public support showered upon his friend — rare for any prisoner — Wilkins had not escaped the strange, disenfranchised kind of grief often felt by those whose loved ones are killed as a matter of law. When the state takes a life in the name of justice, mourning is not socially sanctioned; even as Wilkins received kind text messages from friends last year, he gave up social media to avoid the nasty comments from strangers.
As the one-year anniversary of Chan’s death approached, Wilkins decided to make some changes. Two old friends had unexpectedly died in rapid succession after the execution; he realized he had neglected other relationships. He stopped drinking and focused on exercise. Perhaps most important, Wilkins decided to start telling his story. He began by putting his thoughts on paper. He wrote about his visit to Nusa Kambangan to see Chan for the last time, describing the moment he realized the field behind them was the place where he would die. He wrote about the many loved ones Chan left behind — his mother, his brother, his nephew. He wrote about the uselessness of executing drug offenders as a deterrent when there was always someone new to take their place. He wrote about his friend’s selflessness in his final hours, how he arranged for a delivery of KFC to other death row prisoners, how counterproductive it was for Indonesia to have killed a man who had done so much good in such a bleak place. Wilkins did not know what he would do with the essay. But it represented a bigger goal he set for himself. It had been nearly 50 years since his own country had executed anybody, he concluded. “My hope is that in the future, Indonesia and other countries around the world that still carry out the death penalty will be able to say the same thing.”